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* Ebook The Acharnians, by Aristophanes

Ebook The Acharnians, by Aristophanes

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The Acharnians, by Aristophanes

The Acharnians, by Aristophanes



The Acharnians, by Aristophanes

Ebook The Acharnians, by Aristophanes

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The Acharnians, by Aristophanes

Writing at the time of political and social crisis in Athens, Aristophanes was an eloquent yet bawdy challenger to the demagogue and the sophist. The Achanians is a plea for peace set against the background of the long war with Sparta.

  • Sales Rank: #818791 in eBooks
  • Published on: 2012-11-01
  • Released on: 2012-11-01
  • Format: Kindle eBook

Review
Henderson has a real gift for capturing Aristophanes' voice, and does not hesitate to leap totally over the top, just like his author.

-- New England Classics Journal

Language Notes
Text: English, Greek (translation)
Original Language: Greek

From the Publisher
Acharnians, first performed in 425 BC, is a comedy about the ordinary farmer Dicaeopolis, evacuated from his land and pressed into service in the Peloponnesian War. Failing to interest his fellow Athenians in seeking peace, he arranges a magical private peace for himself. On the the way back to the good life in the countryside, he is confornted by a crowd of patriotic charcoal-burners from Acharnae who want to stone him as traitor. But by restaging himself as a tragic hero, Diaeopolis convinces the Acharnains of the justice of his actions and proceeds to expose the corruption of the politicians and generals, especially Genereal Lamachus. After establishing his own free-trade zone and collecting food for a sumptuous banquet, Dicaeoplis wins the national drinking contest, while General Lamachus suffers from ignominious wounds.

Most helpful customer reviews

25 of 31 people found the following review helpful.
Gimme another translation, man
By A Reader
This review is for the Focus Classical Library version of three Aristophanes plays: Acharnians, Lysistrata and Clouds. The good news is that they are not bowdlerized. The bad news is that the translator, Jeffrey Henderson, got way too funky and hip (ie, dated) with his translation. Characters say "man" and use words like "gimme", "wanna" and "a__hole". Some of this kind of thing is appropriate, especially in "Clouds", but the translator is trying so hard to be wacky that it becomes a major distraction. A large sum of money is refered to as "a million bucks" and so on. A good example of one way in which a translation can go awry.

13 of 19 people found the following review helpful.
Two comedies by Aristophanes in Greek and English
By Lawrance Bernabo
The Loeb Classical Library features the original Greek texts that remain for both of these comedies by Aristophanes and is obviously of great benefit to those who actually read Greek and are interested in playing with the translation in the hopes of arriving at a better understanding of these plays, their author and the time in which they were performed. The "Acharnians" is one of the earliest extant plays of Aristophanes, the winner of first prize at the festival when it was produced in 425 B.C. Dicaeopolis, a farmer tired of a war he considers to be stupid, decides to make an individual peace with the Spartans. However, before he can celebrate his private treaty, which allows him to trade for goods lacked by those in Athens, he is attacked by a chorus of Acharnian charcoal burners who support the war. The centerpiece of the comedy is Dicaeopolis's speech arguing the causes of the war are pretty stupid. This seriocomic speech, which is a parody of "Telephus" by Euripides, wins over half the chorus. Of course the other half immediately attacks them in a violent agon. The general Lamachus is called in to help, but Dicaeopolis destroys him with cutting arguments as well, and the chorus is united at the end to delivery Aristophanes's parabasis. Meanwhile, Discaeopolis has a drinking contest to attend, while Lamachus is sent back to the war. Pacificism and the folly of war are two recurring themes in the comedies of Aristophanes and both are explicit in the "Acharnians." It is also a good example of the standard format of a Greek comedy, at least as represented by the works of Aristophanes, including the giant party at the end.
The Knights," produced in 424 B.C., is clearly an all-out attack on Cleon, the leader of Athens after the death of Pericles. As related by Thucydides, earlier that year Cleon had induced the Spartans to propose peace. Consequently, Aristophanes opens the comedy with two slaves of the crotchety old Demos ("the people of Athens") dressed up to resemble the generals Demosthenes and Nicias. The two slaves complain about how everyone is picking on Paphlagon, a leather seller who is the favorite of Demos and clearly intended to be Cleon. The oracles tell that Paphlagon is going to be replaced by a sausage seller named Agoracritus. "The Knights" is a second-tier comedy by Aristophanes because it is devoted entirely to making fun of Cleon. Consequently, Aristophanes makes his point early on and by the time Agoracritus the sausage seller beats Cleon at this own game, the comic dramatist is beating a dead horse all the way into the ground. This comedy always struck me as being like a SNL skit that lasts the entire show. In the end Demos, rejuvenated by being stewed in a plot by Agoracritus, takes control and declares he will abolish all innovations and restore the old traditions.

4 of 6 people found the following review helpful.
Give it a rest, not the best
By uc force fed
This translation is beyond raunchy. I've read modern translations, such as the MIT version. Crudeness is to be expected. The play was clearly stylized to be a raunchy and humorous staging of the competing schools of thought over the war, but this author is waaaaayyyy off base. After reading MIT's first, I read this garbage. Only then is it obvious just how much this guy misses. His preface spends time explaining why he leaves stuff out, and why he has "modernized" the profanity. His product is nothing short of dorky (like the old guy trying to use hip words/phrases to seem in touch...only the words/phrases haven't been used in 30 years...) and excessively uncouth. He makes awkward translations that are annoyingly base, and omits details and characters he deems "unimportant" including references to Greek deities which clearly shouldn't have been removed.

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